Innis’s provocative adage opened a new vista on the Canadian past, but it intrigued and tantalized rather than altered how historians wrote. Innis himself never fully explored its implications, although he had a more capacious view of the historian’s task than most of his contemporaries. His work on the fur trade was unusual in that it paid attention to the biological characteristics and life history of the beaver. Memorably, he pointed out that the beaver is an animal that “migrates very little and travels over land very slowly.”
But Innis was also a product of his times. His histories turned on the migration of Europeans to rich resource frontiers. They focused on the links between economic activity and political development, cultures and empires. He took the vast expanse of thin soil and exposed bedrock that encircled Hudson Bay — and the rivers that ran through it (upon which the fur trade was centred) — for granted. His book essentially ignored the eons of geological processes, climatic fluctuations and biophysical changes that had brought these features into existence. It paid scant attention to the particular characteristics of the north country and offered little detail about their influence on Canadian development. For Innis, as for others in the years between the world wars, everything had a past, but not everything was grist for the historian’s mill.
Today, rising anxieties about global climate change and other “environmental problems” have expanded horizons of concern, for both historians and the public at large. We are all now aware of the dynamic qualities of Earth systems and the complex reciprocal relationships that bind humans and nature together. So, it’s important to return to Innis’s assertion to rethink the bounds of Canadian history and develop a more expansive account of the past. Bringing history and geography together in this way means paying attention to the movements of mountains, the migrations of continents, the waxing and waning of deserts and swamps and the advances and retreats of glaciers, plants and animals. These processes open certain possibilities for human existence in some places and foreclose them in others. They create the (un)inhabitable Earth. In other words, humans live in material settings produced by physical processes — and their capacity to amend and transform their surroundings is, and always has been, highly variable. Everywhere, however, lands and lives are shaped by the reciprocal interplay of humans and their environments. This is the central insight of environmental history and a source of endless fascination.
In Canada, ancient and continuing physical processes underpinned the development of a nation across the vast expanse of northern North America. So we need to think anew about the “deep past,” which extends beyond the furthest reaches of human time, and the few millennia in which people have inhabited this ancient territory so recently named Canada. To look backward across this span is to contemplate a world in motion. Much of this movement was propelled by biogeophysical (or, broadly, Earth) processes. Sometimes they were infinitesimally slow, sometimes they occurred at rates discernible only over the course of a human lifetime and sometimes they were so rapid they were catastrophic. Humans came late to this place and story, and here and there, and with increasing potency, they added their agency to the forces of nature. Yet the very survival and prosperity of migrants to this world — which was at once old and new — rested on foundations laid down millennia before. At the same time, these people depended on their own resilience, ingenuity and perseverance to adapt to circumstances and utilize nature’s endowments.
Scientific and popular interpretations of the natural world have evolved through time, as have the words we use to describe it. This means that we need to pay attention to how knowledge is constructed. Only by doing so can we hope to understand nature’s role in shaping human lives, people’s individual and shared prospects and, ultimately, even intangible and elusive ideas such as nationhood. For example, the terms pre-Cambrian and Canadian Shield trip so easily from 21st-century tongues that it is easy to forget that both are recent coinages. The science of geology, to which these words “belong,” only emerged in the late 18th and early 19th centuries. Not until 1835 was the name Cambrian applied to the earliest known fossil-bearing strata (in Wales and now dated to between 541 and 485 million years ago). Earlier so-called primitive rocks then became pre-Cambrian by implication, but they were also known until 1900 as Azoic (or lifeless) rocks.
When British North American geologists claimed, in 1863, to have discovered a primitive fossil, christened Eozoo?n canadense, in ancient (metamorphosed) limestone from the Ottawa Valley, they believed they had made a revolutionary discovery that challenged the Azoic paradigm. But they located their find in so-called Laurentian rocks, a local nomenclature that was applied (as Laurentien) in 1845 by Franc?ois-Xavier Garneau, a French Canadian nationalist historian, to the mountains north of the St. Lawrence River. The term was subsequently conferred upon the larger Laurentian Plateau and the Laurentide Ice Sheet that covered it during the Pleistocene glaciation. The Canadian Shield only came into terminological being in the 1880s. Its name combines two ideas. The first was colonial politician Thomas D’Arcy McGee’s vision, articulated in 1860, of “one great nationality bound, like the shield of Achilles, by the blue rim of ocean” encompassing “the Western mountains and the crests of Eastern waves” as well as the rivers and valleys between. The second was the strong nationalist sentiment of influential Canadian imperialists in the quarter century after Confederation.
Comprising over half the area of present-day Canada, the eight million square kilometres of pre-Cambrian “shield” is the exposed portion of the ancient geological core of North America. Radiometric dating and other recent techniques have revealed that parts of it are four billion years old and that the whole is made up of various fragments of material, which erupted from hundreds of now-extinct volcanoes that coalesced and amalgamated between 2.45 and 1.24 billion years ago. But such a fine-grained understanding was beyond scientific reach until it became possible, in the latter part of the 20th century, to determine the age of rocks by calibrating decay in their radioactive elements.
Scholars were skeptical when the German scientist Alfred Wegener suggested, in 1912, that the continents were in motion. He came to this conclusion in an effort to account for the presence of warm-climate fossils in Arctic rocks and to explain why continental edges seemed to fit together like pieces in a puzzle (think of Brazil and West Africa). Despite the intuitive logic of Wegener’s idea, the notion of continental drift seemed largely fanciful until the 1950s. In that decade, studies of paleomagnetism (which reveal the intensity and orientation of Earth’s magnetic field locked into ancient rocks at the time of their formation) showed that the Indian subcontinent had once been in the southern hemisphere. Within a few years, scientists had refined the idea of continental drift (or wandering continents, to use South African geologist Alex du Toit’s felicitous 1937 phrase) into a theory of plate tectonics and had added a driving mechanism to explain the outwardly improbable. Simply put, the theory envisaged convection currents in the Earth’s mantle causing convergent and divergent movement of several plates comprising the Earth’s surface. Proceeding at between 250 to 1,500 millimetres a year, these movements are now understood to have caused the formation, breakup and migration of continents over time.