That said, the goals don’t stop at flood control and ecological restoration. “For me, the project has always been about reconnection,” says Baker. “We’re reconnecting the river to the lake, but in this process, we’ve had so many opportunities to reconnect people. There’ll be a massive park space and over a kilometre of new river valley for them to explore, to be in connection with nature, right in downtown.”
Perhaps the deepest reconnections are with local Indigenous communities, whose settlements and trade routes on the Don and other rivers in the area predate the city’s creation by millennia.
Even before construction started, Waterfront Toronto engaged the MinoKamik Collective, an Elder-led Indigenous engagement and environmental design consultancy to provide input and coordinate wider Indigenous participation. Led by Elder Shelley Charles, from the Chippewas of Georgina Island First Nation, one of the group’s roles was to collaborate on the Indigenous planting palette for the site. “We were looking at wetland plants and what would help stabilize the riverbank, also plants that would have relationships with animals and what those connections are,” says Charles.
The plantings also included an unplanned bonus: during excavation, seeds from rushes that had laid dormant in the original marsh soil under seven metres of fill for a century started to sprout once they were exposed. Some were saved and later replanted. “It wasn’t a surprise to us when they hit that original soil that there were relatives and seeds in that soil,” says Charles. “It was like an ‘Aha’ moment when that happened and when those first plants started to grow … it was like, ‘Oh, you found us. We’ve been waiting for you.’”
Charles’ contribution also included bringing together an Indigenous Advisory Circle. Made up of Elders, youth, knowledge keepers and language speakers from different local Indigenous communities, including participant First Nations from the Williams Treaties, the Mississaugas of the Credit, and Inuit and Métis representatives, it had responsibility for naming the new park as well as the new island created from land now encircled by the new river and the old Keating Channel. It unveiled its choices in a recent ceremony, naming the island Ookwemin Minising, which means “place of the black cherry trees” in Anishinaabemowin/Ojibwemowin, and the park Biidaasige Park, meaning “sunlight shining towards us.” Indigenous design elements, such as a shade structure, fire holder, marker trees and sculpture, will be featured when work on the park is completed this year.
The Advisory Circle’s most recent return to the site for that naming ceremony was particularly emotional, says Charles. “When we met on the land at the start of the project, it was like we were on the moon, there was nothing there. It was like an artist’s canvas. Now when you stand in the same place today, and we’re able to walk along the river, it’s unbelievable.”
“The last couple of years have been pretty incredible in terms of how much has changed,” agrees Baker. But she also points out that people visiting the site today for the first time might not appreciate what’s been done. “Because when you look at the river now, it looks like it’s always been there.”